Nov

26

Exalt much?

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King David came a long way before writing some of his psalms, particularly Psalm 34. Through his exploits in battle, some became jealous of his exalted name among the people, namely King Saul, which led to David’s fleeing to Gath out of fear. He attempted to live there without revealing his identify but was soon discovered. When King Achish learned of David’s identity and reputation as a soldier, he seized him. While under house arrest, David began to dwell upon his situation. Realizing the danger he was in, he made a pretense of being insane to obtain release.

David looked back upon these events and came to understand that he acted out of fear of man and not out of fear of God. He was humbled before God and wrote Psalm 34 to praise him for deliverance in spite of his deception and sin and also to teach the principles pertaining to the “fear of the Lord” which David learned through his painful experience. David acknowledges he should have trusted in YHWH (the Lord).

Now he promises to persistently praise his God. His praise, even though it stemmed from a specific life event, is ongoing. David is committed to praising God at every opportunity and at every turn. Just as we are to “pray without ceasing” (1 Thess. 5:17), David promises to praise without ceasing.

At all times, in every situation, under every circumstance, before, during, and after trials, as well as in the blissful days of utter joy, to bless the Lord is never out of season. His praise should continually be in our mouths. What a blessed state to have our mouths full of God’s praise.

Nov

18

Put on the new self(ie)

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How are you dwelling these days? For some, the word “dwell” may be misunderstood. Dwelling in the Lord and his word is far different from just reading or being acquainted with it. One may have a scripture verse dear to their heart and read it often or may even have it memorized. Dwelling in the Lord in the life of a believer constitutes living out the verse as though its very essence has inhabited the thoughts, will, and actions of the hearer.

In chapter three of the book of Ephesians, Paul talks about the behaviors a Christian ought to practice: compassion, kindness, humility, gentleness, patience, and forgiveness.  In verses 16, he adds dwelling in the Lord’s word. He stresses the teachings of Jesus should live within the believer powerfully.

 In applying the meaning of the verse to one’s everyday life, we all need to grow in Christ and we often need guidance and admonishing along the way. His word in David’s psalms speaks clearly to the lesson plan in our school of learning about Christ.

 With regard to spiritual songs, Paul never spoke of a preference to any one type of music over another. His purpose here is to state that all types of music are to be used to let the word of Christ dwell richly within us, and the singing is to be done with an attitude of thanksgiving rather than focusing on ourselves or our own desires.

 Similarly, in Ephesians 5:19, he says it again, “…speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your hearts to the Lord.”

 May we all through God’s grace dwell in the Lord richly, and may our hearts always be tuned to God’s praise as we “put on” Christ every day.

 

 

 

 

 

 

Nov

10

God’s Portrait

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God’s Portrait

 “The heavens declare the glory of God, and the sky above proclaims his handiwork.”

 

He weaves a new dawn each day

from the shadows of night

while the sun bears a golden wand

to dispell the darkness.

In measured time, He unravels the buds,

polished finer than silver to sprout His light

on retreating winter’s frost.

His glory spreads everywhere:

in the song of sparrows…

a blue moutain’s arc…

the setting sun…

The rocks and hills declare His name.

Each moment, His glory enrobes the landscape

in quilts of love—the tapestry is endless

as the grains of sand.

Nov

05

Wounded? There’s an AP for that

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Witnessing people who continue to harp and bemoan their struggles while crying racism, unfairness, etc., on Facebook is more than sad. Souls desperate for validation and looking everywhere for something to bind their wounds and heal their hearts. Daily, the onslaught of memes and posts and articles talking about the social issues/trials/inequality or discrimination…questioning if their lives matter through protests, chants, and marching. All in keeping time with the drumbeat of futility and loss of hope.

It appears everyone has a struggle to some degree but some choose to announce theirs. I say, if you’re looking to the world to assure your worth, value or joy or if you’re looking to man to assuage your distress, you won’t find it.

There’s unfairness everywhere. No one has cornered the market on that. The deeper the pain, the more there is to give over to the ONE source of hope and joy. It’s Jesus.

Remaining in the struggle as a way to blame everyone else for your lot in life is a waste of precious time. Why not cling to Jesus? He’s overcome the world.

 

Oct

27

The penitent thief and the wayward comma

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So where is the thief on the cross? You know, the one who hung alongside of Jesus on Golgatha.

The story of the thief on the cross is told in Matthew 27:38, Luke 23:32-43, and Mark 15:27. The tale is one of the most memorable in the Bible. A dying, penitent thief accepts Christ as his Lord and Master and is assured by Jesus’ own words of a place in paradise.

It begs the question:   Did the penitent thief go to heaven with Jesus that day?  Is there a contradiction between what Jesus told the thief and what He told Mary on Sunday? Is there another paradise besides heaven?

Luke 23 says,  “Then one of the criminals who was hanged blasphemed Him, saying, ‘If You are the Christ, save Yourself and us.’ But the other, answering, rebuked him, saying, ‘Do you not even fear God, seeing you are under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.’ Then he said to Jesus, ‘Lord, remember me when You come into Your kingdom.’ And Jesus said to him, ‘Assuredly, I say to you, today you will be with Me in paradise.’” (Luke 23:39-43)

One of the thieves, after joining with the other thief in mocking the Lord (Mark 15:32), recognized that Jesus was the Son of God and decided to ask for mercy and pardon. He offers up the simple prayer, “Lord, remember me when You come into Your kingdom.” Jesus accepts His repentance and gives him the promise that the thief on the cross will be with him in paradise.

Luke 23:43 says, “Today you will be with Me in Paradise.” But in John 20:1-17 we read that Jesus meets Mary in the garden on the first day of the week and says, ‘Touch me not; for I am not yet ascended to my Father but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.’”

Could Jesus  have been with the thief in heavenly paradise that Friday if He had still not ascended to the Father on Sunday? Is this a contradiction? What if the comma was after the word today instead of before it? The meaning would change completely. What if Jesus was saying, “Verily I say unto thee today, thou shalt be with me in paradise.” (Luke 23:43) If the comma is placed after the word today, it shows Jesus being emphatic on that day of his crucifixion, saying, today when I am dying on the cross with no apparent hope, I am promising that you will be with me in paradise eventually. However, if the comma is inserted before the word today, Jesus would then be promising that the thief would be with Him that very day in paradise.

Is the punctuation in the Bible inspired? In the original Greek text of the New Testament there was no punctuation and no spacing between words. According to Greek language expert Michael W. Palmer, “The ancient Greeks did not have any equivalent to our modern device of punctuation. Sentence punctuation was invented several centuries after the time of Christ. The oldest copies of both the Greek New Testament and the Hebrew Old Testament are written with no punctuation.”

When the translators of the English Bible translated this verse and others they had to decide where the punctuation should be. The translators themselves were not inspired. God definitely helped them translate the Bible, but the punctuation is not inspired since there was no punctuation in the original manuscripts. Translators made the simple mistake of placing the comma in the wrong position, maybe because of their traditional beliefs about what happens when you die.

There is a theory that paradise is not heaven but another place altogether. People generally come up with this theory to clear up the apparent contradiction between what Christ said to the thief on the cross and what He said to Mary two days later.

Christ promises to the faithful in the church of Ephesus: “To him who overcomes I will give to eat from the tree of life, which is in the midst of the paradise of God.” Rev. 2:7.

So where is the tree of life? The answer to this question will help us know where paradise is. In Revelation 22:1-4, we learn that the tree of life is in the New Jerusalem. So we can know for certain that paradise is in the New Jerusalem where God reigns. It is not some place in the underworld or in the subterranean regions. Paradise is the garden of God, which is in heaven.

The Scriptures are clear that Christ had not ascended to the Father on Sunday morning. So had he been with the thief on the cross in paradise on Friday? A question to ponder…